Birdie's Book (The Fairy Godmother Academy, Book 1) by Jan Bozarth

By Jan Bozarth

Where do fairy godmothers come from?

When Birdie is going to go to her grandmother for the 1st time, she learns that her grandmother is a fairy godmother—which capability Birdie's a fairy godmother too! knowledgeable through fairies in a mystical land known as Aventurine, human fairy godmothers were hidden protectors of the area for hundreds of years. Birdie' s family members talisman, a making a song stone, has been damaged, and now purely Birdie can use the stone to commute to Aventurine to fix it.

When she will get there she meets Kerka, a warrior-like lady who has been despatched to assist her locate the opposite half the stone. Will Birdie and Kerka have the information and power to banish the shadow that has come over either the backyard in Aventurine and Birdie's kin? One thing's for sure—no one that travels to Aventurine will ever be an identical again!

For women who're fanatics of Harry Potter and feature outgrown the Disney Fairies sequence and the yankee woman books, the Fairy Godmother Academy is the proper series—fantasy books packed with magic and experience yet grounded by means of modern women and issues.

The sequence boasts an awesome site that enables ladies to go into the realm they stopover at within the books. There they could do actions either on- and offline, vote for issues they'd wish to see within the books, and attach with different Fairy Godmother Academy fans.

Age point: eight and up | Grade point: three and up

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Extra resources for Birdie's Book (The Fairy Godmother Academy, Book 1)

Example text

But in 1922, just two years before Preisendanz published his first volume of magical papyri, Malinowski made his name with the Argonauts of the Western Pacific, his classic account of the Trobriand islanders, followed in 1925 by an influential study of magic, science, and religion. Here was more evidence that if modern primitives made etic ‘magic’ (observed by Europeans) function effectively as part of complex cultural systems, the same analysis might apply to the emic ‘magic’ (theorized and practiced by Europeans) of the papyri and other ancient texts.

In 472, shortly after the final defeat of Xerxes at Plataea, Aeschylus – who had fought the Persians himself – wrote his Persians to commemorate the Greek victory and produce propaganda for Athenian democracy against Medizing tyranny. In order to make the Greek triumph dramatic, Aeschylus mythologized the events that Herodotus would present as history. The word ‘barbarian’ 31 Introduction first enters the Greek language in his play, spoken ten times there, among other names of people and places that mimic the Persian speech that sounded so bizarre to Greek ears.

To analyze the application of such principles, he constructs a taxonomy, beginning with “homoepathic or imitative magic” as a type of the sympathetic kind.

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