By Jaroslav Pelikan
Jaroslav Pelikan initiates this forty-volume observation sequence together with his paintings on Acts. This remark, like every one within the sequence, is designed to serve the church--through relief in preaching, educating, research teams, and so forth--and show the continued highbrow and functional viability of theological interpretation of the Bible.
Pastors and leaders of the classical church--such as Augustine, Calvin, Luther, and Wesley--interpreted the Bible theologically, believing Scripture as an entire witnessed to the gospel of Jesus Christ. sleek interpreters of the Bible puzzled this premise. yet in contemporary many years, a severe mass of theologians and biblical students has began to reassert the concern of a theological studying of Scripture.
The Brazos Theological statement at the Bible sequence enlists top theologians to learn and interpret Scripture for the twenty-first century, simply because the church fathers, the Reformers, and different orthodox Christians did for his or her instances and locations.
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Additional resources for Acts
15:21-22):25 Eve sinned by voluntarily disobeying the word of God (Gen. 3: 1-6); Mary believed and obeyed it by her voluntary declaration, "Let it be to me according to your word" (Luke 1:38). By the time this parallelism between Eve and Mary became explicit and was written down, which happened sometime in the second century,26 it was not being proposed as a novelty or argued as a point of controversy, but appears to be taken for granted as a topic with which readers could be expected to be already familiar.
He Went Up, He Is Coming Again": Ascension and Second Coming '-This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven. 11. Irenaeus, On the Apostolic Preaching 3-6 (SVS 41-44). 12. Cyprian, Testimonies (ANF 5:507-57). 13. Athanasius, Discourses against the Arians 1-3 (NPNP 4:303-432). 41 ACT S 1:11 In the Epistles of Saint Paul, when they are compared with the Gospels, the resurrection of Christ and the ascension of Christ sometimes seem to be conflated.
15:5-8)-an appearance that is narrated in greater detail three times in the book of Acts (79: 1-4), and with words spoken by Christ-makes no reference to any formal "teaching:' But it is to this gospel of the forty days that the fragmentary concluding sections of the Gospels, together with this (also fragmentary) introductory section of Acts-taken all together, a body of text that is considerably shorter than the Sermon on the Mount (Matt. 5-7)-trace many of the component elements of what was to become the central teaching, worship, and structure of the church.